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Franz Hartmann, co-founder of OTO

August 15, 2008

Franz Hartmann, co-founder of OTO

I have been considering building a stained glass window with a hexagram in the center. This illustration, which appears on the cover of “Magic White and Black” by Franz Hartmann, seemed a good place to start. I wasn’t extremely familiar with Hartmann, and actually got him confused with a similarly named disciple of Gurdjieff’s. Wikipedia says that Franz Hartmann co-founded the Ordo Templi Orientis along with Kellner and Germer. I am seeking advice on colors to use for such a window. I plan to mark the glass with the appropriate planetary and astrological symbols, and maybe even using sanskrit for the hindu gods. The part I am most curious about are the triangles with Shiva, Vishnu and Brahma Here is the illustration (click on it for full-size): The following interpretation is taken from an electronic copy of “Magic White and Black”: [Page 5] At the foot of the picture is a sleeping Sphinx, whose upper part (representing the higher principles) is human; while the lower parts (symbolising the lower principles) are of an animal nature. She is dreaming of the solution of the great problem of the construction of the Universe and of the nature and destiny of Man, and her dream takes the shape of the figure above her, representing the Macrocosm and the Microcosm and their mutual interaction. Above, around, and within all, without beginning and without an end, penetrating and pervading all, from the endless and unimaginable periphery to the invisible and incomprehensible centre is Parabrahm, the unmanifested Absolute, the supreme source of every power that ever manifested or may in the future manifest itself as a “thing”, and by whose activity the world was thrown into existence, being projected by the power of His own will and imagination. The Omega (and the Alpha in the centre) represent the “Son”, the Absolute having become manifest as the Universal Logos or The Christ, also called Buddhi, or the sixth principle, the cause of the beginning and the end of every created thing. It is One with the “father”, being manifested as a Trinity in a Unity, the cause of what we call Space, Motion, and Substance. Its highest manifestation is Self-consciousness, by which it may come to the comprehension of Man. The spiritual man whose matrix is his own physical body, draws his nutriment from this universal spiritual principle as the physical [Page 6] foetus is nourished by means of the womb of the mother, his soul being formed from the astral influences or the soul of the world. Out of the Universal Logos proceeds the “invisible Light “ of the Spirit, the Truth, the Law, and the Life, embracing and penetrating the Cosmos and becoming manifest in the illuminated soul of Man, while the visible light of Nature is only its most material aspect or mode of manifestation, in the same sense as the visible sun is the reflex of its divine prototype, the invisible centre of power or the great spiritual Sun. The circle with the twelve signs of the Zodiac, enclosing the space in which the planets belonging to our solar system are represented, symbolises the Cosmos, filled with the planetary influences pervading the Astral Light, and which are caused by the interaction of the astral emanations of the cosmic bodies and their inhabitants. The activity in the Cosmos is represented by the interlaced triangle. The two outer ones represent the great powers of creation, preservation, and destruction, or Brahama, Vishnu, and Siva, acting upon the elements of Fire, Water, and Earth — that is to say, upon the original principles out of which ethereal, fluid and solid material substances and forms are produced. The two inner interlaced triangles refer more especially to the development of Man. B, C, and D represent Knowledge, the Knower, and the Known, which trinity constitutes Self-knowledge. E, F, and G represent the Physical Man, the Ethereal or Inner Man, and the Spiritual Man. The centre represents the divine Atma, being identical with the Universal Logos. It is, like the latter, a Trinity in a Unity.[Of the three interlaced A’s only one is distinctly drawn in the figure. It is the spiritual seed [Page 7] implanted in the soul of man, through whose growth immortal life is attained. Its light is the Rose of the Cross that is formed by Wisdom and Power. But below all is the realm of illusion, of the most gross and heavy materialised thoughts, sinking into Darkness and Death, where they decompose and putrefy, and are resolved again into the elements out of which the Universe came into existence. [Page 8 and 9]